All you need to know to reject Black Lives Matter


That is, unless you’re insane.

Anyway, putting aside the rabble rousing, pillaging, burning of the very communities they claim to champion and the chanting, “Pigs in a blanket! Fry ’em like bacon!” there’s always this little habit of Black Lives Matters “protesters.”

Ah, I love the smell of irony in the morning. If only the good Rev. Martin Luther King Jr. and Rosa Parks could see their descendants piss on their inheritance. The brave men and women of the the Civil Rights movements of the 1950s and 1960s did not suffer indignity and physical harm for spoiled demagogues to exercise their own brand of racist violence and humiliation 50 years later.

Now, maybe this was covered in professional activist camp, but I thought the idea of a protest is to make a public scene to draw attention on your cause. This is sort of counter-intuitive, don’t you think, limiting your exposure? The press, after all, are the public’s eyes and ears.

Secondly, BLM have a right to organize and protest, but it doesn’t have a right to racially segregate the press. Media are there on behalf of the public and are agents representing the public’s right to information for self-governance. If you’re going to make a hullabaloo, it can’t infringe on other people’s and institutions’ First Amendment rights to document it. Same thing happened with the BLM-affiliated protesters at the University of Missouri with Tim Tai and Mark Schierbecker. There’s no legal or moral standing for what these despicable megalomaniacs are doing.

Please tell me how these racists are not driven by hatred and stupidity. Spare me the meaningless distinction about black people can only be prejudiced and not racist because they don’t have institutional power bullshit. Tell that to the six Baltimore cops charged by state’s attorney Marilyn Mosby, who hastily brought the full force of her office down upon them, in the Freddie Gray trial. You have to go to college — which not everyone does — and specialize in black studies — which many college attendees don’t — to know what Critical Race Theory is and how its tenets-as-tentacles skull-jockey the otherwise very hollow noggins of BLM supporters. Captured above is racism as it is colloquially understood. Even resorting to such semantic games, distinguishing between prejudice and racism, is ineffective because technically BLM is an institution and wielding institutional power to segregate on a whim. This is overtly unconstitutional and anti-civil rights.

Speaking of college, notice how many of these self-appointed defenders of blacks tend to be people who are privileged and educated. They never seem to need food, shelter, clothing or other fundamentals of existence. Instead, they apparently have the time and energy to be so idealistic as to put their ideals into practice. You don’t see struggling, impoverished individuals so lucky, yet these self-appointed champions of the downtrodden claim to speak for them. Social justice warriors are bourgeoisie who loathe everything about bourgeoisieness. Philosopher Roger Scruton has their number:

 Activist campaigns, which tend to be conducted in the name of the people as a whole, neither consult the people nor show much interest in noticing them—a point that was noticeable to Burke, in considering the insolence of the French revolutionaries. Such campaigns are affairs of elites who are seeking to triumph over real or imaginary adversaries, and who make an impact on politics because they share, in their hearts, the old socialist view that things must be changed from the top downwards, and that the people themselves are not to be trusted now, but only later, when the revolutionary vanguard has completed its task.

Bingo! The same applies to BLM and all its splinter chapters. It’s a movement doomed to fail. It’s too abrasively racist to win over potential allies, it’s message too unpalatable for normal people across the political spectrum. It’s primary methods of persuasion is guilt-mongering via slander, to which only self-flagellating individuals are susceptible. Most self-respecting people who are white don’t take too kindly to being smeared as a de facto racist. And to those, who out of some perversely false sense of responsibility and accept such unfair condemnation, such epithets don’t inspire loyalty but obedience out of fear. BLM is a band of tyrants who, between the language policing enforced by social stigma and rioting to disrupt the rule of law as an more overt form of intimidation, use both soft and hard methods of totalitarian control. If it wasn’t for that detestable species called journalist providing uncritical coverage as life support, this organized manifestation of wickedness masquerading as justice would be moribund already.

God-willing, it will be soon,

Modus Pownens

Why I’m not a progressive


In 2000, The Guardian in a profile reported the event that prompted the junior Roger Scruton to be a conservative with the help of the philosopher’s own words:

cover-scruton
Sir Roger Scruton

For Roger Scruton, as for so many of his generation, the Paris riots of May 1968 were the defining political moment of his life. He was in the Latin Quarter when students tore up the cobblestones to hurl at the riot police. His friends overturned cars and uprooted lamp-posts to erect the barricades. Representatives of his own discipline, old philosophers like Marx and new ones like Foucault, were providing the intellectual fuel for the fire raging on the ground.

As he watched the events unfold from his apartment window, and listened to his friends, drunk on revolutionary hope and excitement, Scruton found his own emotions and opinions crystallising. “I suddenly realised that I was on the other side,” he says. “What I saw was an unruly mob of self-indulgent middle-class hooligans. When I asked my friends what they wanted, what were they trying to achieve, all I got back was this ludicrous Marxist gobbledegook. I was disgusted by it, and thought there must be a way back to the defence of western civilisation against these things. That’s when I became a conservative. I knew I wanted to conserve things rather than pull them down.”

Sir Roger’s reason is as good and lucid of an illustration as to why one should oppose the Left. Not that I have such a experience that so encapsulates the nature of Leftism, but I would like to detail a recent epiphany as to why I reject the synonymous progressivism.

Consider the term “progressive.” People who are progressives identify by being for progress. Duh, I know, but note that to identify by something suggests strong emotions for and fervent belief in it. To identify by progress is to advertise robust attachment for progression. Such strident convictions compel action toward their actualization, nurturing an agent for progress. Being for progress, change, by default, is being against the status quo. Hence, a progressive is someone who actively works to abolish the current state of affairs.

Now, change, in it of itself, is not a terrible thing. There are times when it’s justified. Rather, the fetishization of change as a good in it of itself is what’s grossly insidious. Identifying as progressive makes change a fetish; the act extols it. Then what constitutes progress for a progressive, someone, who as a matter of self-realization, is against the way things are? Simply what isn’t — what ought to be, his moral convictions regardless if they’re rational or possible. Taken together, the contrarian nature that inheres in progressive identity and the notion of change as intrinsically good, we have a potent and toxic recipe for radicalism.

Then there’s the problem that not everyone shares moral values and convictions. Disagreement is an obvious feature of the world. So, what then? If progress demands legalized abortion but others maintain abortion is infanticide, then what gives? Well, whoever’s convictions represent the de facto status quo, of course!

The moral stench is now becoming ever more pungent, I think. Behold its foulness: As agents radically pursuant to their own moral dogmas, progressives must impose their change as a matter of righteousness. If other people’s morals hinder it, they have a holy mandate to neutralize them, thus the eagerness to socially engineer. Nor is this crusade content with redefining a society’s morals. The cultural web of films, art, traditions, language, institutions that disseminate information — mass media, schools, churches, etc. — reaffirming these norms must also be dealt with. Every facet of society must be altered. Thusly, we see progressivism entails and justifies totalitarianism in theory, engenders it in practice.

When one examines Hegelian-influenced Marxism, which maintains that change occurs as a matter of dialectic — a clash of contradictions or polar opposites, where Aughebung is the negation or overcoming of the status quo, and with it, its assimilation into the greater totality and higher reality — one finds an intellectual penchant for such all-consuming tyrannical aspirations. Accordingly, everything is interconnected with mediated relationships between one another. As per this progressivism, totalitarian aggression is normalized as well as ennobled. And make no mistake, progressives are the aggressors, and they are motivated to act aggressively.

The point I’m making in a very roundabout way is, no matter how crude or refined, progressivism is totalitarianism. Period.

Like Scruton, it disgusts me,

Modus Pownens

“Clump” theory Kant buy an abortion


Perhaps you’ve heard this feminist folly about a human embryo shrilly pronounced in defense of abortion: “It’s just a clump of cells!”

Well, I mean, so are you, dear feminist. If we assume a strictly materialistic and naturalistic account of human beings, each woman, whether pregnant or not, is also “just a clump of cells,” only bigger. Hence, why does a woman, as a clump of cells, have the right to terminate an embryo or a fetus, whom too are clumps of cells? Mere difference in size between “clumps” seems to be an arbitrary reason. For the naturalist and materialist advocate of abortion, the issue is not just how one gets the immaterial goodies of rights and value solely from the material cellular composition of bodies but also why only women-as-clumps (WAC) have them and the unborn-as-clumps (UAC) don’t, much to their lethal expense.

I will now consider some possible responses to these problems implicated by this “clump” theory:

A. WACs are rational beings; UACs are not.
Immanuel Kant famously held within one of his formulations of the categorical imperative that we ought never to treat rational beings only as means but as ends in themselves. So, in a Kantian deontological framework, the hurdle of human dignity and personhood must be overcome to justify abortion. Bifurcating between WAC as rational agents and UAC as non-rational agents accomplishes this as it allows the latter to be used solely as a means — in this sense, subjects to abortion — in service of the will of the former. Under this interpretation of Kant, UAC are not persons and thusly don’t possess rights, such as the universalizable right to life.

I see some troubles with this move:

  1.  It fails to take into account the potential for rationality that inheres within a freshly formed, normal human zygote, that, as being a member of the sort of natural kind that it is, if left unabated in the womb would likely further develop, be born and actualize that potential for rationality over time. This actualization of latent rationality has been, as a matter of common experience, if not scientific observation, readily justified a posteriori. Following from this, it’s arguable (as Bill Vallicella does here) that this inherent potentiality for rationality, “confers a right to life”and thereby Kantian personhood. Thus, treading on this right, as abortion certainly does, given this case, is a moral evil and violates Kant’s categorical imperative.Moreover, Vallicella also notes another issue to which I find myself concurring: The “post-natal,” the newly born, can’t be considered as rational agents. They are utterly helpless and dependent on adults to make judgments on their behalf. Several years must pass before they become apt for rationality and develop the cognitive faculties for reasoning, moral decision-making and the like to the extent they incur the mantle of rational agent. Yet, they are ascribed as persons and possessors of the right to life before all this occurs. This fact seems problematic for the proponent of abortion, especially given any time during pregnancy, say even in midst of labor, the pre-natal baby is still a “clump of cells” with no rights — as per the official platform of the Democrats — but somehow a second after birth becomes a person, fully fledged in inviolable dignity. Both the uterine wall and vaginal canal seem to be very thin membranes constituting the special threshold between personhood and non-personhood. But how and why? Why does the act of being born result in a sudden transformation in ontological status for the fetus-clump?
  2. Secondly, it errs in that Kant is neither a naturalist nor a materialist. Hence, it’s not at all obvious as to how his ethics are compatible with “clump” theory. This all goes back to the first part of the issue — how naturalists and materialists get the immaterial out of the purely material. They would have to provide a compelling materialist basis for rationality as well as value and goodness. These are challenging metaphysical and metaethical quagmires that go far beyond the scope here, and in my opinion, typical attempts at solving them are rife with difficulties. But once again, addressing those attempted solutions is not within the purview of this post.

B. UACs are inside of WACs, violating the latter’s bodily freedom to control their own inner physiological processes, thereby threatening their greater autonomy.
I believe there’s two ideas here: (A) There’s a right to control one’s bodily processes, and prohibiting abortion limits said right; (B) Given the nine months of physical and psychological demands of pregnancy and the years of responsibility caring for a new human person, unwanted fetuses hamper women from actualizing their aspirations, goals, desires and otherwise curtail their abilities to achieve economic and cultural parity with men. In other words, their autonomy — which literally means self-legislation — is diminished…

  1. …Or so the narrative goes. Implicit within A, there’s the assumption that the UAC don’t have the right to life, which is the matter of contention, and begs the question against the Pro-Life movement. It’s undoubtedly uncontroversial that people, regardless of sex, have the right to do with their individual bodies as they please. It’s also true that most everybody accepts there are legal and moral limits with what one can do with one’s meat suit. For instance, murder often involves using your body, whether it’s enacted with hands bare or wielding weapons, but both morally and legally, murder is an impermissible use of one’s body. Furthermore, it’s evident that abortion terminates life, i.e kills. So, once again why does the UAC’s size and location inside women’s wombs make abortion permissible and not murderous? A woman’s rights trump a fetus’ (that is if it’s even recognized as a person)? But that changes nothing, as both are clumps with only relative location and size differentiating the unborn from the woman. Isn’t it arbitrary to favor the woman, especially in lieu of  we often consider the innocent and defenseless — both of which the fetus instantiates — especially warranting special recognition and protection? Well, the fetus isn’t a person with rights. Yet, once more this begs the question against Pro-Lifers and takes us back to the post’s original dilemma about clumps.
  2. As for B, I don’t see how pregnancy impairs or — to borrow a currently infamous term — causes an “undue burden” on feminine autonomy. Women are CEOs, high-ranking government officials, academics, entertainers and all manner of active and successful contributors to society outside of the home. Taking away abortion as a last resort likely wouldn’t “relegate” the fairer sex to domestic servitude in the kitchens. With the mass accessibility of varieties of birth control, including abstinence, pregnancy can be forestalled, parenthood planned. Admittedly, everything doesn’t often occur as planned, but whose fault is that? If you play fast and loose and or gamble with the action that creates life, why should it be unjust that responsibility actually comes a’knocking to collect on that semen deposit with interest? Alas, this is the sort of moral dereliction and accompanying depravity that manifests when you sever freedom from personal responsibility.
  3. Lastly, how does A and B not violate Kant’s principle of universalizability? Is it not the case that aborting a fetus disrupts permanently its control of its bodily processes that grows more independent daily? Moreover, abortion doesn’t just ruin the UAC’s days. It rather definitively puts the kibosh on the greater future autonomy that belongs to the fetuses, many of whom are female. Thusly, A and B seem to be self-vitiating. There’s always the response UAC have no rights, but I hope it’s obvious now there’s a theme of begging the question and continual not moving past Go in such a such a retort.

See, abortion supporters who happen to be materialists and naturalists want morality and rights without invoking God, the supernatural or the transcendental. They love their Kantian dignity, autonomy and equality; that’s why I brought up der Alles-Zermalmer. Pity their precious social justice also faces pulverization but not from Kant. Their mores just are not very compliant to their preferred metaphysics. Atheism, let alone New Atheism, struggles to alchemize blood from this stone.

Clumps get in the way,

Modus Pownens

God save the queen: Brexit succeeds!


Our cousins across the pond have decided bravely to be citizens solely subjected to their self-deliberation instead of an unelected, bloated and corrupt Euro bureau-superstate. With 97.4% reporting, I think it’s safe to announce the referendum to leave the European Union passed.

I have the utmost admiration and only good wishes to express unto the British who chose to be British again — shocking, I know. So bravo! We Americans owe much to them, especially culturally and in regard to our legalism.

Perhaps we can learn from their example here and be in their debt again. Brexit is not only a blow struck for conservatism and smaller, limited government against that prowling leviathan of a cephalopod called Cthulhu. Given the normative multiculturalism riving our societies, it maybe indicates the West is rediscovering that cortical line running down its back and, in emulation of Myllokunmingia, beginning to act like a new sort of creature comfortable with its own body — a primordial, natural instinct that is viewed nowadays as revolutionary. Anyway, historic, paradigm-altering events like this one prod me ever so slightly to peer into that maelstrom known as time and just sort of make out a blurry future within which Western civilization is redeemed and salvaged. Brexit serves me that little indulgence of hope.

But this triumphant day isn’t about me and my saturnine ruminations but the blessed British. So, God save Boris Johnson; God save Nigel Farage; and God save the queen! Most of all, though, God save the British!

Cheerio!

Modus Pownens

Can you feel the Censorship tonight?


Please reblog from Ask the Bigot (aka Katy Faust) if you believe same-sex marriage is not the rosy picture as whitewashed by media, think industrial surrogacy takes us into a “Brave New World” of chattel slavery, find political correctness in the service of censorship abhorrent and just know in your bones that the truth sets us free, helps us flourish and sustains Western civilization as we know and love it.

“I aim to misbehave.” ~ Malcolm Reynolds.

askthe"Bigot"

On Monday my friend Paddy Manning, a gay man in Ireland, published “The Airbrushed Portrait of the Perfect Marriage” at Mercatornet. The article critiqued the narrative that Elton John and David Furnish have “one of the most blissfully happy marriages” in show-business. Paddy points out that such a picture of the couple is only possible because, in the name of protecting their children, there is a legal injunction saddling the British press/internet which forbids publishing details of their extra-marital escapades. 

rectangleSo, in other words, the nature of these two men’s behavior and it’s inevitable impact on the children is not a problem.  But reporting it is. The solution is not to stop the escapades, but to censor the reporting of them.

Because Mercatornet isn’t based in the UK, they published Paddy’s article. However, Mercatornet then informed Paddy that Elton John’s lawyers “issued an injunction of some sort to the hosting company…

View original post 1,168 more words

Of vaginas, penises, urethras and where to put them


And I mean that all figuratively and literally when it comes to the culture wars. Figuratively, as in up until yesterday in human history, the vagina denoted femininity while the penis signified masculinity except apparently in these tumultuous times. In the literal sense, I’m not referencing some grotesque sexual fetish. Sorry perverts, my aim today is toward the mundane excretory chore of expelling urinary and fecal matter from the body strictly for detoxification and the public facilities inside of which we — a sexually dimorphic species in which the fact that male urethras are located in the male sex organ seemingly correspond with the existence and design of urinals — answer nature’s undignified call. This post is all business, not pleasure, especially in lieu of the sick and twisted.

Speaking of the sick and twisted, I would be remiss to not mention how deranged it is to craft bathroom policy such as the Obama administration’s edict unilaterally rewriting Title IX. Now, the unambiguous, objective meaning of sex includes the entirely arbitrary notion of gender identity. Worse yet, it makes it easier for anyone with a “John Thomas” to expose the offending appendage to the fairer sex, who typically only welcomes JT’s saluting in the bedroom. Voyeurism, rape and sexual molestation have only been around since the first human orgasm, so yeah, what could go wrong?

But, but, but what about the transgendered, bigot?” Well, for starters, they’re deluded; riddle me this, social justice warrior: Is society obligated to indulge this delusion and punish and treat the vast majority who don’t want to endorse it as tantamount to racists? Yeah, I’m sure you have a well-rehearsed narrative about restroom violence perpetrated against the transgendered individuals whose appearances don’t conform to traditional gender norms. Can you substantiate it? Is there really an epidemic of this alleged manifestation of animus? Do you have any statistics? On the contrary, here’s 25 recent cases of bathroom malfeasance against women and children with a host of more examples likely ready to be found thanks to a minimal amount of search engine diligence.

And even if rape and sexual assault are exceedingly rare, say as uncommon as getting zapped by lightning or attacked by a shark, it’s still prudent to take precautions and not invite disaster. The very grave nature of an incident like suffering a lighting strike, the maw of Jaws or sexual assault renders unjustifiable the willful dereliction of commonsense serving the prevention of such death and injury. We put up nets at beaches and strongly advise against, if not prohibit, golfing during storms. Likewise, public policy should and ought not be made overlooking how evildoers could take advantage of it in their pursuit of villainy regardless if many of them actually do so. This issue is not a matter of likelihood as much as principle.

Moreover, how does the privacy and safety concerns of .07 percent of the population — which are worth consideration but I don’t grant as terribly pressing — overrule the privacy and safety concerns of the rest of 99.03 percent? They don’t. The “right” to use a preferred bathroom becomes to look a lot less like an expansion of liberty as its increasing implementation imposes the wills and values of a tiny, tiny minority and its influential cadre of supporters upon everyone else. Not to mention such policies promote discrimination against the “cisgendered,” as I might too prefer to enter into the ladies room insofar as heterosexuality inheres within and thereby “matches” my chosen gender identity. Again, boys will be boys; perverts will be perverts. Girls just have to get past their discomfort.

Still, let’s for the moment disregard the constitutional qualms about the separation of powers and preserving our governmental republic or valid practical safety concerns. It’s been made abundantly clear in the last 50 years that the sexual revolutionaries don’t give a damn about them. Whether it’s defending free speech on campus or upholding due process in rape allegations, they view those type of acts as shams hiding prejudice if not also outright deferrals toward rotten institutions and traditions deserving of incineration with the rest of the world. Our conflict is no longer one of honest disagreement between differing visions of constitutional liberalism but a fight to the death about competing values. Progressives, even unconsciously, behave as privy to this fact; conservatives in general still seemingly project their own goodwill onto their rabid opposition, whose latent totalitarianism becomes more evident each year.

So, I’m going to plant my ideological flag here, stop appealing to reasons that are ineffectual on the Leftist demagogue and pretending there’s any philosophical common ground to be shared. I reject gender as merely a “social construct” with nothing to do with sex. Hell, I believe there’s real differences between the sexes and therefore also genders. Thus, men ought to act as men and women ought to act as women, as in accordance to their respective naturally-set masculine and feminine ends. As a result, I maintain the ludicrous idea of society at large ought to reflect this good within its norms and institutions instead of continually trying to deny and destroy the metaphysical and moral realism embedded within them, the latter of which is achieved in the passing of nondiscrimination statutes defending gender identity sought after by the LGBTSTFU brigade.

As just exemplified, I’m too prone toward polemic to be a philosopher, but I’m versed enough in “the ways of the Force” to remember Plato observed that “philosophers are spectators of all time and all existence.” With this hindsight and foresight, it’s hard not to see what’s really at stake. That, the ever steepening trajectory the Left is piloting civilization on will lead to ruin. As a matter of necessity, lines must be drawn, resolute stands taken.

Does this all mean I’m obstinately against any accommodation or tolerance, properly understood, for those experiencing “gender dysphoria” and or choose to frustrate their Aristotelian natural end in favor of disordered behavior? Of course not. It does mean, however, I’m staunchly opposed to legitimizing penises in public places where they have no non-nefarious reason of residing. Whether the intent is sexual predation or social engineering, it’s all still molestation. Therefore, conservative resistance in the bathroom front of the “culture wars,” as witnessed in North Carolina’s HB2 and other states’ religious liberty bills, isn’t the new “Jim Crow” or any form of insidious discrimination. Anyone who declares otherwise is a slanderous bigot (ahem, LORETTA LYNCH!).

My stance: No transgender penile colonies; no transgender penal colonies,

Modus Pownens

Max Horkheimer on Critical Theory


Conservatives who bring up neo-Marxist Critical Theory and its influence on the modern Left (of which I’ve written about here and here) are often dismissed as conspiracy theorists. After all, “Marx” is still somewhat a dirty, four-letter word in the mainstream, and progressives big and small convulse at being besmirched by it.

Well, take such filthy language straight from the Horkheimer’s mouth:

Betwixt thine dialectical thighs, Freedom and Justice, the social justice warrior is thus thrust into the world only to despise it and manufacture its overcoming. Who else thrives upon bringing forth the perceived “negative aspects” of this country and the concomitant self-loathing festering in American and Western politics? Critical Theory, criticism solely for the sake of change itself, is their noxious enterprise. Regardless of whether the modern leftist wants to think about it, here was “Daddy” reminiscing about conception.

And yes, you read the subtitles correctly. For Horkheimer, a society that “does not immiserate the workers but helps them to build a better life” is not a good or free one. There’s still workers and property owners, the oppressed and their oppressors and social strata, the very being of which dominates human existence. So let’s criticize and tear down the “superstructure” that prevents us from divining this superlative community about which people like Horkheimer cannot ever seem to articulate a moral standard, let alone a compelling reason, as to why this immanentized future would be superior to the capitalist, poverty-killing, constitutional republic in which we now reside. Sure, it’s not perfect, but there’s very little to suggest — controversial appeals to dialectic aside — what follows would be freer and more virtuous.

On the contrary, the evidence — history has routinely reflected the reality of fallible human nature — indicates that it would become the polar opposite,

Modus Pownens