Why I’m not a progressive


In 2000, The Guardian in a profile reported the event that prompted the junior Roger Scruton to be a conservative with the help of the philosopher’s own words:

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Sir Roger Scruton

For Roger Scruton, as for so many of his generation, the Paris riots of May 1968 were the defining political moment of his life. He was in the Latin Quarter when students tore up the cobblestones to hurl at the riot police. His friends overturned cars and uprooted lamp-posts to erect the barricades. Representatives of his own discipline, old philosophers like Marx and new ones like Foucault, were providing the intellectual fuel for the fire raging on the ground.

As he watched the events unfold from his apartment window, and listened to his friends, drunk on revolutionary hope and excitement, Scruton found his own emotions and opinions crystallising. “I suddenly realised that I was on the other side,” he says. “What I saw was an unruly mob of self-indulgent middle-class hooligans. When I asked my friends what they wanted, what were they trying to achieve, all I got back was this ludicrous Marxist gobbledegook. I was disgusted by it, and thought there must be a way back to the defence of western civilisation against these things. That’s when I became a conservative. I knew I wanted to conserve things rather than pull them down.”

Sir Roger’s reason is as good and lucid of an illustration as to why one should oppose the Left. Not that I have such a experience that so encapsulates the nature of Leftism, but I would like to detail a recent epiphany as to why I reject the synonymous progressivism.

Consider the term “progressive.” People who are progressives identify by being for progress. Duh, I know, but note that to identify by something suggests strong emotions for and fervent belief in it. To identify by progress is to advertise robust attachment for progression. Such strident convictions compel action toward their actualization, nurturing an agent for progress. Being for progress, change, by default, is being against the status quo. Hence, a progressive is someone who actively works to abolish the current state of affairs.

Now, change, in it of itself, is not a terrible thing. There are times when it’s justified. Rather, the fetishization of change as a good in it of itself is what’s grossly insidious. Identifying as progressive makes change a fetish; the act extols it. Then what constitutes progress for a progressive, someone, who as a matter of self-realization, is against the way things are? Simply what isn’t — what ought to be, his moral convictions regardless if they’re rational or possible. Taken together, the contrarian nature that inheres in progressive identity and the notion of change as intrinsically good, we have a potent and toxic recipe for radicalism.

Then there’s the problem that not everyone shares moral values and convictions. Disagreement is an obvious feature of the world. So, what then? If progress demands legalized abortion but others maintain abortion is infanticide, then what gives? Well, whoever’s convictions represent the de facto status quo, of course!

The moral stench is now becoming ever more pungent, I think. Behold its foulness: As agents radically pursuant to their own moral dogmas, progressives must impose their change as a matter of righteousness. If other people’s morals hinder it, they have a holy mandate to neutralize them, thus the eagerness to socially engineer. Nor is this crusade content with redefining a society’s morals. The cultural web of films, art, traditions, language, institutions that disseminate information — mass media, schools, churches, etc. — reaffirming these norms must also be dealt with. Every facet of society must be altered. Thusly, we see progressivism entails and justifies totalitarianism in theory, engenders it in practice.

When one examines Hegelian-influenced Marxism, which maintains that change occurs as a matter of dialectic — a clash of contradictions or polar opposites, where Aughebung is the negation or overcoming of the status quo, and with it, its assimilation into the greater totality and higher reality — one finds an intellectual penchant for such all-consuming tyrannical aspirations. Accordingly, everything is interconnected with mediated relationships between one another. As per this progressivism, totalitarian aggression is normalized as well as ennobled. And make no mistake, progressives are the aggressors, and they are motivated to act aggressively.

The point I’m making in a very roundabout way is, no matter how crude or refined, progressivism is totalitarianism. Period.

Like Scruton, it disgusts me,

Modus Pownens

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Will social justice warriors apologize for their “cultural appropriation”?


* Updated on 4/30 *

Although it requires further effort and explanation, to keep it brief, mainstream social justice ideologies are incoherent. By design, these theories are less interested in truth and internal consistency between its tenets than enacting change. Are most social justice warriors aware of or if cognizant, even care to address these implications, precarious as they undoubtedly are?

Don’t count on it.

Both this incoherence and willful ignorance is perhaps best demonstrated by the use of the concept of “cultural appropriation.” According to “MTV Decoded” host Franchesca Ramsey, “The main problem with cultural appropriation comes from dominant groups ‘borrowing’ from marginalized groups who face oppression or have been stigmatized for their cultural practices throughout history” (00:36 – 00:46). She utilizes the example of cornrows and makes what is a false comparison between blacks being fired or told not to wear these type of hairstyles as a matter of workplace etiquette and white celebrities who are praised for wearing them in the contexts of fashion. Additionally, YouTube personality Kat Blaque opines, “Cultural appropriation can kind of be defined as a sort of taking of different aspects of culture, and in the process, kind of erasing the meaning and the importance of these aspects” (02:40 – 02:51). Both Ramsey and Blaque also intimate as racist the “monetization” of these cultural “aspects”;  both will also be haunted by the specter of their own words.

See, not that I’ve ever taken a course in ethnic studies, but I wager most instructors aren’t too keen on teaching their students who came up with Critical Theory — of which Critical Race Theory is a particular genus — and where this intellectual tradition of “Critique” comes from…

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Max Horkheimer
adorno
Theodor Adorno
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Herbert Marcuse

….that’s right — white men! Although there were others, these were the three main guys who believed that philosophy ought to serve as handmaiden for the social liberation of the downtrodden against forms of oppression. Simply put, they conceived of Critical Theory to pursue such an end.

Now if I was a black, Critical Race Theory-espousing professor decrying the injustices of cultural appropriation during lecture and instilling the spirit of black emancipation against white hegemony into my budding activist students, I imagine, if I had any integrity, it would feel a tad bit awkward and self-contradictory to relay the fact that our entire crusade is indebted to whitey.

But if there is one consistent thing about social justice warriors, it’s that they have no integrity. Thus, if confronted with this information the likes of Ramsey and Blaque would probably distance themselves from their intellectual benefactors, responding that as white men, Horkheimer, Adorno, Marcuse, et al. were the privileged of the privileged and truly could not fathom the sort of oppressive systems and structures “people of color” face daily. They’re part of the “dominant” group, so they and their ideas couldn’t be and aren’t subject to cultural appropriation.

Nice try, but I can’t help but find that reply about as useful as a riposte that skewers oneself. Horkheimer, Adorno, Marcuse and their colleagues are not only white but Jews — Jews who lived in Germany during 1920s and 30s. They literally fled their country because of the antisemitism and anticommunism of the Nazis. Therefore, it’s untenable to imply that men who escaped the white supremacist clutches of the Third Reich and otherwise would have been likely victims of the Holocaust, who also pioneered and wrote the first books on “structures of oppression,” overall lacked firsthand knowledge of racial discrimination and were more privileged than Ramsey and Blaque, who get in a tizzy when Kylie Jenner has the gall to wear cornrows or dreads.

In other circumstances I might be inclined to agree that the Kardashians are worse than the Nazis, though methinks what we have here is a rampant case of foot-in-mouth syndrome. Oh, and this gaffe is the gift that keeps on giving. There’s more of their own rope to be hanged upon, more of their own petard by which to be hoisted.

Remember Blaque mentioned that the “taking of different aspects of culture” trivializes their value and meaning? Well, to really understand Critical Theory and the work of Horkheimer, Adorno, Marcuse and at least the first generation of the Frankfurt School, one can’t downplay the roles of the Holocaust, the rise of fascists like the Nazis, mass media, consumer culture and the influences of Marx, Hegel and Freud in their thinking. Yet, there’s little doubt that Ramsey, Blaque and their brethren probably have never heard of the Frankfurt School let alone read the works of its most prolific thinkers. But that hasn’t stopped them from liberally “borrowing” various elements of these men’s work and “in the process, kind of erasing the meaning and the importance of these aspects” within the greater context of their thought and annals of philosophy.

See, social justice warriors are fond about about personal narratives and subjectivity as a legitimate forms of knowledge that supersede objective facts. That’s why the claim, “All lives matter” — the truth of which is uncontroversial — as a response to the proclamation of “Black Lives Matter” is now chastised as racist because it impugns the demagogues’ war cry and their grander project for “change.” Similarly, Horkheimer criticized positivism, metaphysics and other systems of absolute truth or objectivity that emphasized and scrupulously maintained the separation of subject (knower) and object (thing to be known external to the subject). Being the good Hegelian and Marxist that he was, according to him, individuals are embedded in the existential and historical contradictions constituting class struggle — in this sense, collapsing the subject-object distinction — and thereby ought not remove themselves from the suffering experienced therein, as the scientific method mandated even if applied in matters of sociology. Thus, radical emancipation, “change,” again is forestalled.

Between these examples of Horkheimer and the typical college cry-bully, there is an implicit call for empathy and primacy of feeling in rejection of detached rationality that is seen as complicit in social domination. However, Horkheimer relies on Hegel’s understanding of society as an intertwined totality and Marx’s focus on concrete existence to buttress this conclusion. Social justice warriors and their ilk just sort of assume it, the bastards with no awareness of their intellectual parentage that they are.

Of course there is more wanton taking from their forefathers. Progressives are extremely prone to denouncing those who disagree with them as “racist,” “homophobic,” “Islamophobic,” “transphobic” and just basically mentally ill and sociopathic. Horkheimer and Adorno were the first to habitually psychoanalyze and deconstruct the supposed lurking malicious biases behind any opposition in order to dismiss it. Likewise, the notions of “safe spaces,” perceived “right not to be offended” and shutting down of dissenting conservative or otherwise critical voices echoes the one-sided tolerance for the Left that Marcuse argued for in “Repressive Tolerance.”

Furthermore, they like to plagiarize the Marxist slogan of “We have nothing to lose but our chains” and sermonize about “being on the right side of history,” extracting the determinism that characterizes Marxist theory for rhetorical effect. Ramsey and Blaque even riff off of Marxist criticisms of commodification with their reference to capitalization or “monetization” of culture.

Now, I’m not implying they are disciples of Marx; rather, I’m insinuating they are disciples to nothing but their own wills to power. For I’m willing to bet they haven’t a clue what is dialectic, remain completely oblivious to the fact that what they scrutinize in society is what Marx identified as “superstructure” and don’t have the good Left-wing Hegelian sense to reject the entire rotten whole of the white male bourgeoisie culture they’re lambasting, instead often preferring to condemn it piecemeal and by its own socially spawned and accepted terms — in 140 characters or less. Any avowed Marxist at least acknowledges dialectic and is well-versed in these concepts. Most social justice warriors would probably go, “Dia-what?”. At the most flattering, they’re the worst kind of Marxists: unconscious and non-revolutionary.

This isn’t to argue they’re not dangerous or uninfluential because they definitely are, as the recent slew of college administrators and governors who crumble to their moral bluster abundantly illustrate. However, average social justice warriors lack the intellectual firepower and mental acuity to realize that they should go all-in and maintain some semblance of ideological coherence in the service of radical change. Instead of merely flirting with it, embrace the Dark Side of the Force, as it were. Follow the logic embedded in your tirades to its utopian conclusion. Yet, more comfortable and immersed in the status quo than they realize, these creatures of habit, as a matter of course, culturally appropriate singular elements of classical German philosophy and its 20th century offshoots when it suits them rather than jumping completely into the deep end.

Thusly, these self-righteous imbeciles are the ones who show no respect for the brilliant heritage and high culture they rely upon, thereby diminishing it and the men, oppressed or not, who begot it. They strip it from its context and mystify its meaning. Sure, their irreverence isn’t for making a profit; it’s just for enriching themselves in more and more power. They’re afflicted not so much by greed but that other immemorial evil that corrupts souls — megalomania. Terms such as “privilege,” “patriarchy,” “intersectionality,” “cultural appropriation,” “problematic,” “microaggression,” “cultures of oppression,” etc. exist to offer a patina of legitimacy, a veneer of objectivity — or in a phrase from Horkheimer and Adorno — serve as a form of “instrumental reason” to justify their swift bid to remake the world in their image.

Many people like Ramsey and Blaque like Critical Theory but are anything but critical. Not in a full-blooded Marxist sense. Not in an introspective, intellectual sense. They are dilettantes. Charlatans fooled by their own con. Most of their radicalism is imitation. The pretense of revolution is hollow. They court the devil but don’t really believe in him.

However, the Father of Lies is very real, and the hour is drawing late to exorcise his demonic machinations from the West’s embattled core,

Modus Pownens

Thomas Sowell and Charlie Rose on “diversity”


A couple of observations:

1. Charlie Rose—to borrow a phrase from the Brits—is a git. After Dr. Sowell mentions that the term “diversity” is meaningless and enumerates the several countries in which he’s studied “diversity”-boosting affirmative action policies, thus establishing his expertise, Rose interrupts him to explain “diversity” to the esteemed professor as if Sowell is ignorant on the matter. The gumption! The patronizing disrespect! Imagine if William F. Buckley would have done something similar say to Cornel West or Derrick Bell. The race-baiters would have detected all sorts of racist overtones, undertones and “tones” previously never heard of in such overt rudeness.

But both a scholar and a gentleman, Sowell permits Rose space to run roughshod with his mouth a bit, only for the presumptuous journalist to stumble over his Leftist talking points before the good-natured professor incisively cuts him and his buffoonery to pieces.

2. Sowell: “I’m fascinated with the extent of words. We’re conditioned to react like Pavlov’s dogs to words….this is a word [“diversity”] that has become magic.” Exactly. For the Left, “diversity” is intrinsically good and anything that enhances or hinders it is instrumentally good or bad. Yet, “diversity” is never defined and remains nebulous as to what it actually is and why it’s so valuable. It has become a fetish for the Left, and I mean “fetish” in a Marxist sense. It’s a term that has been so reified—an abstraction that is treated as a concrete, real thing—the presence of “diversity” or lack thereof is viewed as an objective feature of the world with objective value when instead it’s merely a projection of the Left’s own ideological preferences.

Furthermore, once objectified, “diversity” strips people of their individuality and composition of self. Race, gender, class, are becoming more important in hiring decisions, college admissions, politics and accolades than the actual content of one’s character and accomplishments. Reduced to these superficial elements, people are estranged from themselves and one another, as these features are more vital in the development, maintenance and operation of a social organization than the overall proficiency and merit of the whole persons who occupy it.

Don’t believe me? Just tour any university and look at the brochure and the ethnic makeup of the students and faculty boasted throughout its pages in its pitch to sell you its institution. Spend any time paying attention to campus administrative politics, and you’ll hear officials bemoan the insufficient amounts of “diversity” in certain departments. You’ll be made aware of bureaucrats who advocate for the increase in the enrollment for students “of color” and the retention of minority professors to boost the school’s competitiveness. “Diversity” has become a commodity and thus dominates us proles, especially in the most progressive and liberated of social entities.

How about that for a Marxist theory of alienation?

Modus Pownens

Why I like “Captain America: The Winter Soldier”


To show that I’m not just a philosophical and theological stick in the mud, devoid of pop culture savvy, I’m going to do something a little new in this post. With The Avengers: Age of Ultron released Thursday, I thought I would take the time to come out and say that I am thoroughly a fanboy of the Marvel Cinematic Universe. Spider-Man has been my favorite superhero since childhood, but Disney/Marvel just got the licensing rights to put the web-head back on the silver screen — and hopefully well compared to the dreadful Amazing Spider-Man 2.

The MCU character I really connect with is the quintessential super-soldier himself, Steve Rogers, a.k.a Captain America (Chris Evans). In a time when the Left controls all the mass disseminators of culture — Hollywood, TV, news media and academia — it’s fantastic that a character that represents old-time American values isn’t just rewritten to accommodate today’s rampant moral relativism and politically correct Orwellian doublespeak. He actually is extolled and portrayed sympathetically as a paragon of moral fiber and virtue. His man-out-of-time schtick has never come off as a goody-too-shoes boy scout to me but rather as someone who has moral convictions, plants his feet and says, “I believe in x” or “y is wrong, and I won’t stand by it.” This is refreshing and appreciated.

For instance, in the original Avengers, somehow this exchange (if you want the actual scene) got into a movie: Not only did director Joss Whedon, a self-avowed atheist, stayed faithful to the character, but he showed he actually understands Christian theism better than many of today’s New Atheists. The sophisticated theist (here, here, here) does not hold God to be anything like Thor, Loki, Zeus, Ra, Ganesha, Quetzalcoatl, etc. Even though philosophically-minded theists disagree among themselves whether God is ipsum esse subsistens — Subsistent Being Itself — or is the necessary, infinite and maximally great being amongst contingent, finite and imperfect ones, comparisons to Odin, Vishnu, Marduk and the like are mere caricatures. As Edward Feser pithily puts it: “When you understand why I dismiss all other gods, you’ll understand why I dismiss your ‘one god further’ objection as puerile.”

Contrasted with the Avengers, Captain America: The Winter Soldier inculcates some good political wisdom instead of theological thought. As a brief synopsis to add context, after the events of the Battle of New York, as depicted in the Avengers, Cap has gone to work for S.H.I.E.L.D, an advanced and clandestine intelligence agency headed by the sometimes shady super-spy Nick Fury (Samuel L. Jackson). Cap finds himself clashing with Fury due to his manipulations, lack of honesty and his plans to execute a morally ambiguous answer to a 21st-century problem that should resonate in this post-9/11, Patriot Act, drone-warfare age. Not to give the details away, but Cap calls him out on it, describing Fury’s plans as such: “I thought the punishment came after the crime…By holding the gun to everyone on Earth and calling it protection?…This isn’t freedom. This is fear.” The whole scene needs to be watched to see how Cap responds to Fury’s retorts. Our hero recognizes that big, sweeping governmental solutions, where the ends justify the means, aren’t enlightened nor do they preserve liberty.

Cap’s criticisms are inherently conservative in nature, not progressive. Ahem, cue up Grubergate, “If you like your plan you’ll keep your plan” and Marxist eschatology, where the violent overthrow of the bourgeoisie by the proletariat to immanetize workers’ paradise, as a few examples that come to mind. See, agents of the Left operate under the delusions that they know best, that their utopias are not only true but achievable and that these axioms absolve the lying, defamation, bloodshed and domination of every facet of human life and will to get there. Don’t believe me? Who wants to tax soda? Who wants to introduce legislation to dictate what is considered officially consensual sex between a man and a woman? Who wants ensure that the appropriate numbers of people of each sex, ethnicity, religion, sexual orientation are on TV, hired by employers, distributed correctly among professions or admitted into college? Who wants to implement policy to address the issue of racism despite there being no overt racists, i.e. correct thought-crimes or subconscious crimes? Who wants to re-educate people via “sensitivity training”? Who looks to punish those who refuse to bake a cake for a ceremony because of sincere religious and moral convictions when this spiteful patron could easily go somewhere else? Who demands the state step in to remove religious symbols from public ground lest the non-religious or those from different faiths take offense and feel stigmatized? Find those who call upon governmental force, that by its nature is always backed by a barrel of a gun, or other formally coercive and direct means like boycotts or terminations of employment as a first resort to confront every problem or diverging of opinions under the sun. Good, now those are your totalitarians.

The second gem of conservative virtue, which is very much related to the nefarious nature of the Left as described above, comes in one of those cliche scenes when a villain monologues about his scheme to our plucky protagonists. Within this one, this evildoer waxes:

…humanity could not be trusted with its own freedom. What we did not realize is that if you try to take that freedom, they resist…Humanity needed to surrender its freedom willingly…[We’ve] been secretly feeding crisis, reaping war. And when history did not cooperate, history was changed…[We’ve] created a world so chaotic that humanity is finally ready to sacrifice its freedom to gain its security. Once the purification process is complete, [our] new world order will arise.

I would replace “chaotic” with “unfair” or “unjust” and “security” with “equality” in order to apply it more accurately to designs of the Left. But this is another apt characterization. As I argued earlier, the Left does not believe in the liberty of free-market solutions, permit dissenting ideas to challenge its own in the marketplace of ideas or think the rule of law and its system of checks and balances, constitutional or otherwise, will right itself. It ultimately does not trust us with our own freedom, as evidenced by the perpetual attempts to regulate everything and politicize anything in everyday life as justification for its interference.

I maintain these machinations really picked up steam when Marx’s intellectual successors like Gramsci, Adorno and Horkheimer were puzzled as to why the apocalyptic communist revolutions never occurred like Marx and Engels had predicted. After all, white Russians opposed red Russians; Chiang Kai-shek’s nationalists fought again Mao Zedong’s communists; and the United States and its Western allies challenged the Soviet Union and its satellites. Therefore, these Marxist philosophers set out to determine why the popular uprisings struggled to even spark, let alone why heaven on Earth had not occurred as forecast, i.e. “What we did not realize is that if you try to take that freedom, they resist.” In the 1930s, Gramsci focused on what is known as cultural hegemony, where the ruling class transmits its values and beliefs, via educational institutions and mass media, to the exploited classes for the downtrodden to adopt them against their better interests as a means of control. Adorno, Horkheimer, Mercuse and others submitted a critical theory of Western civilization, which I believe has proven as one of the most influential contributions of philosophy in the last century. Critical theory is not only alive but has thrived on college campuses in its relentless pursuit to chastise the West, breeding and festering in university departments like African-American, gender and queer studies. Though I also submit the conditioning starts in earlier education, however, where do you think the myths of the wage gap and 1 out of 5 college girls are sexually assaulted exactly are born from? Moreover, gen-ed courses feature curriculum that indoctrinates students to believe that America is still fundamentally racist, white Christian males are the great oppressors, capitalism is the great evil and American imperialism is as heinous if not worse than the forcible subjugation of foreign peoples as perpetrated by ancient Rome, the Mongol khanates or Hirohito Japan. Meanwhile, the critique — if you can really call it that — ignores the inconvenient fact pertaining to all the cultural, intellectual, technological innovation, individual wealth and personalized autonomy in a nation that has never been so populous and ethnically and ideologically diverse in history. Reveling in both its shrillness and simplicity, this appraisal of America and the West thoroughly has been reinforced and perpetuated by our popular media and culture, which curiously also was a locus of scrutiny for Gramsci, Adorno and other Marxists from the Frankfurt School.

Isn’t it interesting that what these philosophers identified as weapons against the weak, within a generation of their writings, have become magically the inverse: tools to promote “social justice”? What a convenient and fortuitous reversal, unless its just the Hollywood and other media creme de la creme decidedly projecting their values onto the common person to adopts as his or her own, another manifestation of Gramscian cultural hegemony coming from a direction that heavily veers to the Left. Based on what we see on TV, doesn’t the outside world seem so “chaotic,” “unfair” and “unequal” that many of our “liberal” friends have mistakenly bought into it all and are unwittingly “ready to sacrifice their freedom” to ensure “equality”?

Let’s go through another litany of examples to demonstrate what I mean: Who wants to drastically raise the minimum wage even though it naturally will result in a sharp drop in jobs?; who wants the government to provide for entitlements to education and housing and more benefits to the unemployed despite that such initiatives impoverish cities like Detroit and Baltimore; who wants to redefine marriage, rendering mothers and fathers as optional to their children in the view of the state?; who wants to ban assault rifles and enact other gun control measures that likely will be ineffectual on gun violence, in general, because handguns are overwhelming the deadliest firearms in the country?; who demands that the Washington Redskins change its name because some people in a minority find it racially insensitive, despite such a change would fail to address the real empirical problems within their communities? Doesn’t it seem like an extremely bad, crisis-steeped world that requires decisive, comprehensive action from Big Brother, as everything from video games to “mansplaining” is somehow a form of overbearing oppression and injustice?

Furthermore, for the Left, “when history did not cooperate, history was changed”: Travyon Martin, the teenager who pounded “white hispanic” George Zimmerman’s face before being shot in self-defense, is Emmett Till; Ferguson, when a community abandoned all counsel from Rev. Martin Luther King to flaunt the rule of law and further impoverish itself, is Selma. “Hands up, don’t shoot” was and is a lie, yet demonstrators continue to repeat it to protest racist police brutality even though the evidence shows Michael Brown’s slaying was not an example of racist police brutality. Illegal aliens are now “undocumented workers,” and “global warming” has become “climate change.” A University of Virginia fraternity’s members gang-raped a girl, except that they didn’t. Orwell: War is peace; freedom is slavery; ignorance is strength.

As for the purification process, look no further than Memories Pizza which apparently deserves to be threatened out of business because its owners wouldn’t service a same-sex wedding if they were ever asked. A gay hotelier must pay penance for meeting with “anti-gay” Ted Cruz. Actress Alice Eve is harangued until she recants for stating the irrefutable truth: Bruce Jenner is a man whether or not he feels like he has the soul of a woman. More Orwell: “…we have now sunk to a depth at which the restatement of the obvious is the first duty of intelligent men.”

Anyway, I could go on ad infinitum chronically how today’s mainstream Left and progressives are the antithesis of what they claim to be. With Marvel in mind though, I summarily find it absolutely great that Cap finds that it his duty to say the Orwellian obvious like “This isn’t freedom. This is fear” to the “enlightened” Fury. I’m ecstatic that Cap fights against those who have lied, slandered and manipulated their way to cajole people into endorsing things that makes government bigger for no real purpose or reason other than some elite agenda. I find it hilariously ironic that all this appears in and can be gleaned from a singular work within one of the propaganda engines that the Left uses to “win young hearts and minds.”

Oh, and if you disagree with me, and or this analysis rubs you the wrong way, you should still give the film a try anyway, as it’s highly entertaining. Like the best superhero movies such as The Dark Knight or The Avengers, it not only stands alone but actually transcends the genre. Captain America: The Winter Soldier has elements from spy thrillers and 80s action fare. The fight sequences are arguably the best Marvel has ever produced, and I propose could be the best in recent memory. For the most part, they’re less CGI, more hand-to-hand combat and practical effects. Plus, this is the best iteration of the Winter Soldier I’ve ever seen. He’s a Terminator, not a whiny brat — at least so far — and actually a physical match for Cap. Overall, strongly recommended.

Enjoy (***Major spoiler after 02:57***),

Modus Pownens