“Clump” theory Kant buy an abortion


Perhaps you’ve heard this feminist folly about a human embryo shrilly pronounced in defense of abortion: “It’s just a clump of cells!”

Well, I mean, so are you, dear feminist. If we assume a strictly materialistic and naturalistic account of human beings, each woman, whether pregnant or not, is also “just a clump of cells,” only bigger. Hence, why does a woman, as a clump of cells, have the right to terminate an embryo or a fetus, whom too are clumps of cells? Mere difference in size between “clumps” seems to be an arbitrary reason. For the naturalist and materialist advocate of abortion, the issue is not just how one gets the immaterial goodies of rights and value solely from the material cellular composition of bodies but also why only women-as-clumps (WAC) have them and the unborn-as-clumps (UAC) don’t, much to their lethal expense.

I will now consider some possible responses to these problems implicated by this “clump” theory:

A. WACs are rational beings; UACs are not.
Immanuel Kant famously held within one of his formulations of the categorical imperative that we ought never to treat rational beings only as means but as ends in themselves. So, in a Kantian deontological framework, the hurdle of human dignity and personhood must be overcome to justify abortion. Bifurcating between WAC as rational agents and UAC as non-rational agents accomplishes this as it allows the latter to be used solely as a means — in this sense, subjects to abortion — in service of the will of the former. Under this interpretation of Kant, UAC are not persons and thusly don’t possess rights, such as the universalizable right to life.

I see some troubles with this move:

  1.  It fails to take into account the potential for rationality that inheres within a freshly formed, normal human zygote, that, as being a member of the sort of natural kind that it is, if left unabated in the womb would likely further develop, be born and actualize that potential for rationality over time. This actualization of latent rationality has been, as a matter of common experience, if not scientific observation, readily justified a posteriori. Following from this, it’s arguable (as Bill Vallicella does here) that this inherent potentiality for rationality, “confers a right to life”and thereby Kantian personhood. Thus, treading on this right, as abortion certainly does, given this case, is a moral evil and violates Kant’s categorical imperative.Moreover, Vallicella also notes another issue to which I find myself concurring: The “post-natal,” the newly born, can’t be considered as rational agents. They are utterly helpless and dependent on adults to make judgments on their behalf. Several years must pass before they become apt for rationality and develop the cognitive faculties for reasoning, moral decision-making and the like to the extent they incur the mantle of rational agent. Yet, they are ascribed as persons and possessors of the right to life before all this occurs. This fact seems problematic for the proponent of abortion, especially given any time during pregnancy, say even in midst of labor, the pre-natal baby is still a “clump of cells” with no rights — as per the official platform of the Democrats — but somehow a second after birth becomes a person, fully fledged in inviolable dignity. Both the uterine wall and vaginal canal seem to be very thin membranes constituting the special threshold between personhood and non-personhood. But how and why? Why does the act of being born result in a sudden transformation in ontological status for the fetus-clump?
  2. Secondly, it errs in that Kant is neither a naturalist nor a materialist. Hence, it’s not at all obvious as to how his ethics are compatible with “clump” theory. This all goes back to the first part of the issue — how naturalists and materialists get the immaterial out of the purely material. They would have to provide a compelling materialist basis for rationality as well as value and goodness. These are challenging metaphysical and metaethical quagmires that go far beyond the scope here, and in my opinion, typical attempts at solving them are rife with difficulties. But once again, addressing those attempted solutions is not within the purview of this post.

B. UACs are inside of WACs, violating the latter’s bodily freedom to control their own inner physiological processes, thereby threatening their greater autonomy.
I believe there’s two ideas here: (A) There’s a right to control one’s bodily processes, and prohibiting abortion limits said right; (B) Given the nine months of physical and psychological demands of pregnancy and the years of responsibility caring for a new human person, unwanted fetuses hamper women from actualizing their aspirations, goals, desires and otherwise curtail their abilities to achieve economic and cultural parity with men. In other words, their autonomy — which literally means self-legislation — is diminished…

  1. …Or so the narrative goes. Implicit within A, there’s the assumption that the UAC don’t have the right to life, which is the matter of contention, and begs the question against the Pro-Life movement. It’s undoubtedly uncontroversial that people, regardless of sex, have the right to do with their individual bodies as they please. It’s also true that most everybody accepts there are legal and moral limits with what one can do with one’s meat suit. For instance, murder often involves using your body, whether it’s enacted with hands bare or wielding weapons, but both morally and legally, murder is an impermissible use of one’s body. Furthermore, it’s evident that abortion terminates life, i.e kills. So, once again why does the UAC’s size and location inside women’s wombs make abortion permissible and not murderous? A woman’s rights trump a fetus’ (that is if it’s even recognized as a person)? But that changes nothing, as both are clumps with only relative location and size differentiating the unborn from the woman. Isn’t it arbitrary to favor the woman, especially in lieu of  we often consider the innocent and defenseless — both of which the fetus instantiates — especially warranting special recognition and protection? Well, the fetus isn’t a person with rights. Yet, once more this begs the question against Pro-Lifers and takes us back to the post’s original dilemma about clumps.
  2. As for B, I don’t see how pregnancy impairs or — to borrow a currently infamous term — causes an “undue burden” on feminine autonomy. Women are CEOs, high-ranking government officials, academics, entertainers and all manner of active and successful contributors to society outside of the home. Taking away abortion as a last resort likely wouldn’t “relegate” the fairer sex to domestic servitude in the kitchens. With the mass accessibility of varieties of birth control, including abstinence, pregnancy can be forestalled, parenthood planned. Admittedly, everything doesn’t often occur as planned, but whose fault is that? If you play fast and loose and or gamble with the action that creates life, why should it be unjust that responsibility actually comes a’knocking to collect on that semen deposit with interest? Alas, this is the sort of moral dereliction and accompanying depravity that manifests when you sever freedom from personal responsibility.
  3. Lastly, how does A and B not violate Kant’s principle of universalizability? Is it not the case that aborting a fetus disrupts permanently its control of its bodily processes that grows more independent daily? Moreover, abortion doesn’t just ruin the UAC’s days. It rather definitively puts the kibosh on the greater future autonomy that belongs to the fetuses, many of whom are female. Thusly, A and B seem to be self-vitiating. There’s always the response UAC have no rights, but I hope it’s obvious now there’s a theme of begging the question and continual not moving past Go in such a such a retort.

See, abortion supporters who happen to be materialists and naturalists want morality and rights without invoking God, the supernatural or the transcendental. They love their Kantian dignity, autonomy and equality; that’s why I brought up der Alles-Zermalmer. Pity their precious social justice also faces pulverization but not from Kant. Their mores just are not very compliant to their preferred metaphysics. Atheism, let alone New Atheism, struggles to alchemize blood from this stone.

Clumps get in the way,

Modus Pownens

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God save the queen: Brexit succeeds!


Our cousins across the pond have decided bravely to be citizens solely subjected to their self-deliberation instead of an unelected, bloated and corrupt Euro bureau-superstate. With 97.4% reporting, I think it’s safe to announce the referendum to leave the European Union passed.

I have the utmost admiration and only good wishes to express unto the British who chose to be British again — shocking, I know. So bravo! We Americans owe much to them, especially culturally and in regard to our legalism.

Perhaps we can learn from their example here and be in their debt again. Brexit is not only a blow struck for conservatism and smaller, limited government against that prowling leviathan of a cephalopod called Cthulhu. Given the normative multiculturalism riving our societies, it maybe indicates the West is rediscovering that cortical line running down its back and, in emulation of Myllokunmingia, beginning to act like a new sort of creature comfortable with its own body — a primordial, natural instinct that is viewed nowadays as revolutionary. Anyway, historic, paradigm-altering events like this one prod me ever so slightly to peer into that maelstrom known as time and just sort of make out a blurry future within which Western civilization is redeemed and salvaged. Brexit serves me that little indulgence of hope.

But this triumphant day isn’t about me and my saturnine ruminations but the blessed British. So, God save Boris Johnson; God save Nigel Farage; and God save the queen! Most of all, though, God save the British!

Cheerio!

Modus Pownens

Can you feel the Censorship tonight?


Please reblog from Ask the Bigot (aka Katy Faust) if you believe same-sex marriage is not the rosy picture as whitewashed by media, think industrial surrogacy takes us into a “Brave New World” of chattel slavery, find political correctness in the service of censorship abhorrent and just know in your bones that the truth sets us free, helps us flourish and sustains Western civilization as we know and love it.

“I aim to misbehave.” ~ Malcolm Reynolds.

askthe"Bigot"

On Monday my friend Paddy Manning, a gay man in Ireland, published “The Airbrushed Portrait of the Perfect Marriage” at Mercatornet. The article critiqued the narrative that Elton John and David Furnish have “one of the most blissfully happy marriages” in show-business. Paddy points out that such a picture of the couple is only possible because, in the name of protecting their children, there is a legal injunction saddling the British press/internet which forbids publishing details of their extra-marital escapades. 

rectangleSo, in other words, the nature of these two men’s behavior and it’s inevitable impact on the children is not a problem.  But reporting it is. The solution is not to stop the escapades, but to censor the reporting of them.

Because Mercatornet isn’t based in the UK, they published Paddy’s article. However, Mercatornet then informed Paddy that Elton John’s lawyers “issued an injunction of some sort to the hosting company…

View original post 1,168 more words

Of vaginas, penises, urethras and where to put them


And I mean that all figuratively and literally when it comes to the culture wars. Figuratively, as in up until yesterday in human history, the vagina denoted femininity while the penis signified masculinity except apparently in these tumultuous times. In the literal sense, I’m not referencing some grotesque sexual fetish. Sorry perverts, my aim today is toward the mundane excretory chore of expelling urinary and fecal matter from the body strictly for detoxification and the public facilities inside of which we — a sexually dimorphic species in which the fact that male urethras are located in the male sex organ seemingly correspond with the existence and design of urinals — answer nature’s undignified call. This post is all business, not pleasure, especially in lieu of the sick and twisted.

Speaking of the sick and twisted, I would be remiss to not mention how deranged it is to craft bathroom policy such as the Obama administration’s edict unilaterally rewriting Title IX. Now, the unambiguous, objective meaning of sex includes the entirely arbitrary notion of gender identity. Worse yet, it makes it easier for anyone with a “John Thomas” to expose the offending appendage to the fairer sex, who typically only welcomes JT’s saluting in the bedroom. Voyeurism, rape and sexual molestation have only been around since the first human orgasm, so yeah, what could go wrong?

But, but, but what about the transgendered, bigot?” Well, for starters, they’re deluded; riddle me this, social justice warrior: Is society obligated to indulge this delusion and punish and treat the vast majority who don’t want to endorse it as tantamount to racists? Yeah, I’m sure you have a well-rehearsed narrative about restroom violence perpetrated against the transgendered individuals whose appearances don’t conform to traditional gender norms. Can you substantiate it? Is there really an epidemic of this alleged manifestation of animus? Do you have any statistics? On the contrary, here’s 25 recent cases of bathroom malfeasance against women and children with a host of more examples likely ready to be found thanks to a minimal amount of search engine diligence.

And even if rape and sexual assault are exceedingly rare, say as uncommon as getting zapped by lightning or attacked by a shark, it’s still prudent to take precautions and not invite disaster. The very grave nature of an incident like suffering a lighting strike, the maw of Jaws or sexual assault renders unjustifiable the willful dereliction of commonsense serving the prevention of such death and injury. We put up nets at beaches and strongly advise against, if not prohibit, golfing during storms. Likewise, public policy should and ought not be made overlooking how evildoers could take advantage of it in their pursuit of villainy regardless if many of them actually do so. This issue is not a matter of likelihood as much as principle.

Moreover, how does the privacy and safety concerns of .07 percent of the population — which are worth consideration but I don’t grant as terribly pressing — overrule the privacy and safety concerns of the rest of 99.03 percent? They don’t. The “right” to use a preferred bathroom becomes to look a lot less like an expansion of liberty as its increasing implementation imposes the wills and values of a tiny, tiny minority and its influential cadre of supporters upon everyone else. Not to mention such policies promote discrimination against the “cisgendered,” as I might too prefer to enter into the ladies room insofar as heterosexuality inheres within and thereby “matches” my chosen gender identity. Again, boys will be boys; perverts will be perverts. Girls just have to get past their discomfort.

Still, let’s for the moment disregard the constitutional qualms about the separation of powers and preserving our governmental republic or valid practical safety concerns. It’s been made abundantly clear in the last 50 years that the sexual revolutionaries don’t give a damn about them. Whether it’s defending free speech on campus or upholding due process in rape allegations, they view those type of acts as shams hiding prejudice if not also outright deferrals toward rotten institutions and traditions deserving of incineration with the rest of the world. Our conflict is no longer one of honest disagreement between differing visions of constitutional liberalism but a fight to the death about competing values. Progressives, even unconsciously, behave as privy to this fact; conservatives in general still seemingly project their own goodwill onto their rabid opposition, whose latent totalitarianism becomes more evident each year.

So, I’m going to plant my ideological flag here, stop appealing to reasons that are ineffectual on the Leftist demagogue and pretending there’s any philosophical common ground to be shared. I reject gender as merely a “social construct” with nothing to do with sex. Hell, I believe there’s real differences between the sexes and therefore also genders. Thus, men ought to act as men and women ought to act as women, as in accordance to their respective naturally-set masculine and feminine ends. As a result, I maintain the ludicrous idea of society at large ought to reflect this good within its norms and institutions instead of continually trying to deny and destroy the metaphysical and moral realism embedded within them, the latter of which is achieved in the passing of nondiscrimination statutes defending gender identity sought after by the LGBTSTFU brigade.

As just exemplified, I’m too prone toward polemic to be a philosopher, but I’m versed enough in “the ways of the Force” to remember Plato observed that “philosophers are spectators of all time and all existence.” With this hindsight and foresight, it’s hard not to see what’s really at stake. That, the ever steepening trajectory the Left is piloting civilization on will lead to ruin. As a matter of necessity, lines must be drawn, resolute stands taken.

Does this all mean I’m obstinately against any accommodation or tolerance, properly understood, for those experiencing “gender dysphoria” and or choose to frustrate their Aristotelian natural end in favor of disordered behavior? Of course not. It does mean, however, I’m staunchly opposed to legitimizing penises in public places where they have no non-nefarious reason of residing. Whether the intent is sexual predation or social engineering, it’s all still molestation. Therefore, conservative resistance in the bathroom front of the “culture wars,” as witnessed in North Carolina’s HB2 and other states’ religious liberty bills, isn’t the new “Jim Crow” or any form of insidious discrimination. Anyone who declares otherwise is a slanderous bigot (ahem, LORETTA LYNCH!).

My stance: No transgender penile colonies; no transgender penal colonies,

Modus Pownens

Max Horkheimer on Critical Theory


Conservatives who bring up neo-Marxist Critical Theory and its influence on the modern Left (of which I’ve written about here and here) are often dismissed as conspiracy theorists. After all, “Marx” is still somewhat a dirty, four-letter word in the mainstream, and progressives big and small convulse at being besmirched by it.

Well, take such filthy language straight from the Horkheimer’s mouth:

Betwixt thine dialectical thighs, Freedom and Justice, the social justice warrior is thus thrust into the world only to despise it and manufacture its overcoming. Who else thrives upon bringing forth the perceived “negative aspects” of this country and the concomitant self-loathing festering in American and Western politics? Critical Theory, criticism solely for the sake of change itself, is their noxious enterprise. Regardless of whether the modern leftist wants to think about it, here was “Daddy” reminiscing about conception.

And yes, you read the subtitles correctly. For Horkheimer, a society that “does not immiserate the workers but helps them to build a better life” is not a good or free one. There’s still workers and property owners, the oppressed and their oppressors and social strata, the very being of which dominates human existence. So let’s criticize and tear down the “superstructure” that prevents us from divining this superlative community about which people like Horkheimer cannot ever seem to articulate a moral standard, let alone a compelling reason, as to why this immanentized future would be superior to the capitalist, poverty-killing, constitutional republic in which we now reside. Sure, it’s not perfect, but there’s very little to suggest — controversial appeals to dialectic aside — what follows would be freer and more virtuous.

On the contrary, the evidence — history has routinely reflected the reality of fallible human nature — indicates that it would become the polar opposite,

Modus Pownens

Will social justice warriors apologize for their “cultural appropriation”?


* Updated on 4/30 *

Although it requires further effort and explanation, to keep it brief, mainstream social justice ideologies are incoherent. By design, these theories are less interested in truth and internal consistency between its tenets than enacting change. Are most social justice warriors aware of or if cognizant, even care to address these implications, precarious as they undoubtedly are?

Don’t count on it.

Both this incoherence and willful ignorance is perhaps best demonstrated by the use of the concept of “cultural appropriation.” According to “MTV Decoded” host Franchesca Ramsey, “The main problem with cultural appropriation comes from dominant groups ‘borrowing’ from marginalized groups who face oppression or have been stigmatized for their cultural practices throughout history” (00:36 – 00:46). She utilizes the example of cornrows and makes what is a false comparison between blacks being fired or told not to wear these type of hairstyles as a matter of workplace etiquette and white celebrities who are praised for wearing them in the contexts of fashion. Additionally, YouTube personality Kat Blaque opines, “Cultural appropriation can kind of be defined as a sort of taking of different aspects of culture, and in the process, kind of erasing the meaning and the importance of these aspects” (02:40 – 02:51). Both Ramsey and Blaque also intimate as racist the “monetization” of these cultural “aspects”;  both will also be haunted by the specter of their own words.

See, not that I’ve ever taken a course in ethnic studies, but I wager most instructors aren’t too keen on teaching their students who came up with Critical Theory — of which Critical Race Theory is a particular genus — and where this intellectual tradition of “Critique” comes from…

max-horkheimer
Max Horkheimer
adorno
Theodor Adorno
herbert_marcuse_in_newton_massachusetts_1955
Herbert Marcuse

….that’s right — white men! Although there were others, these were the three main guys who believed that philosophy ought to serve as handmaiden for the social liberation of the downtrodden against forms of oppression. Simply put, they conceived of Critical Theory to pursue such an end.

Now if I was a black, Critical Race Theory-espousing professor decrying the injustices of cultural appropriation during lecture and instilling the spirit of black emancipation against white hegemony into my budding activist students, I imagine, if I had any integrity, it would feel a tad bit awkward and self-contradictory to relay the fact that our entire crusade is indebted to whitey.

But if there is one consistent thing about social justice warriors, it’s that they have no integrity. Thus, if confronted with this information the likes of Ramsey and Blaque would probably distance themselves from their intellectual benefactors, responding that as white men, Horkheimer, Adorno, Marcuse, et al. were the privileged of the privileged and truly could not fathom the sort of oppressive systems and structures “people of color” face daily. They’re part of the “dominant” group, so they and their ideas couldn’t be and aren’t subject to cultural appropriation.

Nice try, but I can’t help but find that reply about as useful as a riposte that skewers oneself. Horkheimer, Adorno, Marcuse and their colleagues are not only white but Jews — Jews who lived in Germany during 1920s and 30s. They literally fled their country because of the antisemitism and anticommunism of the Nazis. Therefore, it’s untenable to imply that men who escaped the white supremacist clutches of the Third Reich and otherwise would have been likely victims of the Holocaust, who also pioneered and wrote the first books on “structures of oppression,” overall lacked firsthand knowledge of racial discrimination and were more privileged than Ramsey and Blaque, who get in a tizzy when Kylie Jenner has the gall to wear cornrows or dreads.

In other circumstances I might be inclined to agree that the Kardashians are worse than the Nazis, though methinks what we have here is a rampant case of foot-in-mouth syndrome. Oh, and this gaffe is the gift that keeps on giving. There’s more of their own rope to be hanged upon, more of their own petard by which to be hoisted.

Remember Blaque mentioned that the “taking of different aspects of culture” trivializes their value and meaning? Well, to really understand Critical Theory and the work of Horkheimer, Adorno, Marcuse and at least the first generation of the Frankfurt School, one can’t downplay the roles of the Holocaust, the rise of fascists like the Nazis, mass media, consumer culture and the influences of Marx, Hegel and Freud in their thinking. Yet, there’s little doubt that Ramsey, Blaque and their brethren probably have never heard of the Frankfurt School let alone read the works of its most prolific thinkers. But that hasn’t stopped them from liberally “borrowing” various elements of these men’s work and “in the process, kind of erasing the meaning and the importance of these aspects” within the greater context of their thought and annals of philosophy.

See, social justice warriors are fond about about personal narratives and subjectivity as a legitimate forms of knowledge that supersede objective facts. That’s why the claim, “All lives matter” — the truth of which is uncontroversial — as a response to the proclamation of “Black Lives Matter” is now chastised as racist because it impugns the demagogues’ war cry and their grander project for “change.” Similarly, Horkheimer criticized positivism, metaphysics and other systems of absolute truth or objectivity that emphasized and scrupulously maintained the separation of subject (knower) and object (thing to be known external to the subject). Being the good Hegelian and Marxist that he was, according to him, individuals are embedded in the existential and historical contradictions constituting class struggle — in this sense, collapsing the subject-object distinction — and thereby ought not remove themselves from the suffering experienced therein, as the scientific method mandated even if applied in matters of sociology. Thus, radical emancipation, “change,” again is forestalled.

Between these examples of Horkheimer and the typical college cry-bully, there is an implicit call for empathy and primacy of feeling in rejection of detached rationality that is seen as complicit in social domination. However, Horkheimer relies on Hegel’s understanding of society as an intertwined totality and Marx’s focus on concrete existence to buttress this conclusion. Social justice warriors and their ilk just sort of assume it, the bastards with no awareness of their intellectual parentage that they are.

Of course there is more wanton taking from their forefathers. Progressives are extremely prone to denouncing those who disagree with them as “racist,” “homophobic,” “Islamophobic,” “transphobic” and just basically mentally ill and sociopathic. Horkheimer and Adorno were the first to habitually psychoanalyze and deconstruct the supposed lurking malicious biases behind any opposition in order to dismiss it. Likewise, the notions of “safe spaces,” perceived “right not to be offended” and shutting down of dissenting conservative or otherwise critical voices echoes the one-sided tolerance for the Left that Marcuse argued for in “Repressive Tolerance.”

Furthermore, they like to plagiarize the Marxist slogan of “We have nothing to lose but our chains” and sermonize about “being on the right side of history,” extracting the determinism that characterizes Marxist theory for rhetorical effect. Ramsey and Blaque even riff off of Marxist criticisms of commodification with their reference to capitalization or “monetization” of culture.

Now, I’m not implying they are disciples of Marx; rather, I’m insinuating they are disciples to nothing but their own wills to power. For I’m willing to bet they haven’t a clue what is dialectic, remain completely oblivious to the fact that what they scrutinize in society is what Marx identified as “superstructure” and don’t have the good Left-wing Hegelian sense to reject the entire rotten whole of the white male bourgeoisie culture they’re lambasting, instead often preferring to condemn it piecemeal and by its own socially spawned and accepted terms — in 140 characters or less. Any avowed Marxist at least acknowledges dialectic and is well-versed in these concepts. Most social justice warriors would probably go, “Dia-what?”. At the most flattering, they’re the worst kind of Marxists: unconscious and non-revolutionary.

This isn’t to argue they’re not dangerous or uninfluential because they definitely are, as the recent slew of college administrators and governors who crumble to their moral bluster abundantly illustrate. However, average social justice warriors lack the intellectual firepower and mental acuity to realize that they should go all-in and maintain some semblance of ideological coherence in the service of radical change. Instead of merely flirting with it, embrace the Dark Side of the Force, as it were. Follow the logic embedded in your tirades to its utopian conclusion. Yet, more comfortable and immersed in the status quo than they realize, these creatures of habit, as a matter of course, culturally appropriate singular elements of classical German philosophy and its 20th century offshoots when it suits them rather than jumping completely into the deep end.

Thusly, these self-righteous imbeciles are the ones who show no respect for the brilliant heritage and high culture they rely upon, thereby diminishing it and the men, oppressed or not, who begot it. They strip it from its context and mystify its meaning. Sure, their irreverence isn’t for making a profit; it’s just for enriching themselves in more and more power. They’re afflicted not so much by greed but that other immemorial evil that corrupts souls — megalomania. Terms such as “privilege,” “patriarchy,” “intersectionality,” “cultural appropriation,” “problematic,” “microaggression,” “cultures of oppression,” etc. exist to offer a patina of legitimacy, a veneer of objectivity — or in a phrase from Horkheimer and Adorno — serve as a form of “instrumental reason” to justify their swift bid to remake the world in their image.

Many people like Ramsey and Blaque like Critical Theory but are anything but critical. Not in a full-blooded Marxist sense. Not in an introspective, intellectual sense. They are dilettantes. Charlatans fooled by their own con. Most of their radicalism is imitation. The pretense of revolution is hollow. They court the devil but don’t really believe in him.

However, the Father of Lies is very real, and the hour is drawing late to exorcise his demonic machinations from the West’s embattled core,

Modus Pownens

I hate “people of color”


The phrase, folks! The phrase “people of color” is the subject of my ire not black, brown, red, yellow, purple and plaid people. Title came out a little wrong, admittedly, but c’mon guys—don’t be obtuse! There is something called the use-mention distinction, so why don’t you educate yourselves before you goin’ trippin’ on yous own legs and gettin’ ’em egg yolks on y’all faces ‘gin, you putzes.

Anywho, “people of color” (or “people of colour” if you’re British and thereby a git) is one of those politically correct terms that suddenly materialized out of the academic ethnic studies ether, and well, now everyone uses it: politicians, professors, journalists, college students, celebrities. You know, all our moral betters who selflessly serve as our benevolent overlords who are “in-the-know” about these kind of things. Their effete use of “people of color” proves it.

So one reason for my internet rage, all beet-faced with spittle, is the groupthink behind the recent mass adoption of this phrase into people’s lexicons. All the who’s who, people of influence, talk the same way is upsetting in a I-just-woke-up-in-a-George-Orwell-novel sort of way.

Then there’s the pretentiousness of it all. “Colored people” nowadays is considered dated and insensitive, but “people of color” has a ring to it, a nobility to behold. It bespeaks a mannered, enlightened, Tolkienesque syntax that is wielded by a cultured, progressive mind. So then ostensibly being “of color” confers a type of fantastical, legendary moral stature like “the Riders of Rohan,” “the White Tree of Gondor,” or “of House Lannister.” Ugh. The self-importance of it all induces the gag reflex.

And did I mention that all that who’s anyone repeats the insipid phrase, especially journalists. As I have a background in journalism, needless to say but I’ll do it anyway, this vexes me. This topic deserves a post in its own right, but basically when the fourth estate quickly digests politically correct jargon and uses it as the standard for appropriate style in praxis, ruh roh! And as everyone knows, the free press is naughty…

…so too then are we screwed,

Modus Pownens